Care Of All Animals Is Exemplified At Alderlea

At Alderlea on a night like this, when a wind blows wildly in the treetops and blusters gustily about the eaves, it is good to come abroad to the barns with James, and follow as he settles away his last chores. These are of course, shared with the younger farmer and it is always interesting for us to see how perfectly the two work together to complete the set pattern.

The stables are never cozier than when high winds blow, warmed as they are by breaths and bodies of the animals, so comfortably sheltered within. And reflecting on this, we could heartily agree with James when shaking another flake of straw on the youngest’s calf’s bed, he offered “I often think Ellen that if a traveller were to be bewildered in a snowstorm, a stable would be a right good shelter to come to”

Outside the wind blew, not one seasonally edged with frost, nevertheless of Fall cool and gusty, making the indoors seem an oasis of safety and content.

There is a saying that a farmer’s goodness, indeed his religion we have heard and old minister say, is reflected favorably or otherwise but most obviously in the appearance and attitude of his cats. A pair of ours, silken coated, black as ebon except for the white of their vests emerged softly from the shadows of the group and pressed against James’ overalled legs for a word of attention, during a moment’s halt there.

“You haven’t seen the summer calves lately, have you, Ellen?” he said, preceding us down steps and along a corridor to their stall, where in a company they were cleaning up their supper of hay.

“Why, they’re done well!” we said

“Not bad, are they” he smiled. “These are only cross-breds, but they’re fair-good in shape, and growthy I’d say. When they get  a spell on the grass” he nodded, thinking ahead to the June time.

We like to follow him to that last rite of his round, which takes him to open one after another the shutters in front of the horses and drop handfuls of grain to the mangers. Not hurriedly but taking time to smooth a forelock. Or pet a velvet muzzle and chat with each one in turn. And tonight, names of remembered horses came back to our lips- Old Cleveland… the old-mare-of-all… the young mare, a comely animal we lost, of whom all, like the years flown, have now vanished into the past.

We came then from a world of animals, none anywhere we may say better tended, to the quiet house that is ours. Back to the old clock’s tick and the scent of maple sticks’ burning, to the peace and serenity of a work-day’s close… when a wind blows wildly in the treetops and blusters gustily about the eaves it is good to come abroad to the barns with James and follow as he settles away his last chores.

                                                                                –  Ellen’s Diary, January 23, 1958

Source: Islandnewspapers.ca

Ellen Happily Relates The Joys Of Christmas

These days, it may be by way of radio or by the voices of the children, Christmas carols come into these old rooms, to be an exquisite part of the season—to be one with the fragrance of the Christmas bakings, to belong with the hushed snow-spread fields, with December sun and moon, and the distant sparkling stars, and all its mystery and charm. And we find we turn again to read precious tales of the long, long ago. We read-through do we not know the story by heart? “And it came to pass in those days…” to find again that Bethlehem road.

We take down too from its shelf, for this is the season, Dicken’s Christmas Stories—an ancient volume, cover faded, leaves yellowed, print quaint, to enjoy again the deep understanding of humans, the engaging humour caught in pages: A Christmas Carol with the characters as bright and likable, or as mean and unlikable as ever the author intended them to be.

There is too the story of “A Christmas Tree”, not so well known possibly as the former, but to us most enjoyable, inspired it would seem by the sight of children seated about their tree. It brings back to the author memorie[sic] of his young Christmas-tides. The toys, the gift-books… everything in those reflections which carry him back across the years.

…” But hark! The waits are playing”, he recalls “and they break my childish sleep. What images do I associate with the Christmas music, as I see them set forth on the Christmas Tree? Known before all the others, keeping far apart from all the others, they gather round my little bed. An angel speaking to a group of shepherds in a field; some travelers with eyes uplifted fllowing[sic] a Star: a Baby in a manager; a Child in a spacious temple, talking with grave men; a figured with a mild, beautiful face raising a dead girl by the hand. Still, on the lower and maturer branches of the Tree, Christmas associations cluster thick. School-books shut up; Ovid and Viril[sic] silenced; the Rule of Three, long disposed of…If I no more come home at Christmas time, there will be boys and girls (thank Heaven!) while the world lasts; and they do! Yonder they dance, and play upon the branches of my Tree God bless them, merrily, and my heart dances and plays too!”

“And I DO come home at Christmas. We all do, or we all should. We all come home, or ought to come home, for a short holiday- the longer the better – from the great boarding-school, where we are forever working at our arithmetic slates, to take and give a rest.”

Christmas gives so much delight to all. Not alone to the children, whose special season it is supposed to be, but also to those older-grown, who seeing their joy and happiness, again re-lived as did Charles Dickens in his immortal Christmas stories, their own of the years bygone  

                                                                              –  Ellen’s Diary, December 13, 1958

Source: Islandnewspapers.ca

The Fir Trade in Canada: Mapping Commodity Flows on Railways

By Joshua MacFadyen and Nolan Kressin*, University of Prince Edward Island

For the full lesson on the historical GIS methods and tools described in this post, see the new tutorial in the Geospatial Historian Methods of Visualizing Temporal Data, by Nolan Kressin and Joshua MacFadyen.


The movement of commodities has been an important study within Canadian scholarship since Harold Innis wrote The Fur Trade in Canada (1930), but many forget that in his earlier thesis on the Canadian Pacific Railway (CPR) Innis also focused on the goods that these lines carried to market each year. By examining the records of the CPR, Innis painstakingly summarized the freight capacity and the market conditions that shaped this chapter in Canadian environmental history. Innis was well-known as a “dirt” researcher, digging into archival collections and often cutting-and-pasting his notes across manuscripts (literally, with scissors) to organize the enormous amounts of information he collected. As historians turn to more focused studies of individual commodities, we can parse large historical datasets with tools beyond scissors and glue. In this piece we discuss new ways to take some of the same historical railway data and focus on resources like firewood and lumber in their natural environments. In theory, we could even use the railway locations to focus on forest types (softwood) or even species. Perhaps if he had these digital tools, Innis’s first book after the CPR study might have been called the “Fir Trade in Canada.”

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Community Pasture Program

Recently at the GeoREACH Lab, we have taken an interest in the Community Pasture Program in Atlantic Canada. Its prairie province counterpart is undoubtedly better known for its role in Western Canada’s agricultural recovery after the Great Depression. Still, the initiative was brought to this side of the country as well. In 1962, an Island farmer named Ken MacLean, along with several other community members, founded the Lot 16 Community Pasture. With help from ARDA, and later the LDC, community pastures expanded on PEI beyond Lot 16, and by 1979 the program had over seven thousand acres of land across all three counties.

The program was essential for the implementation of proper pasture management practices on Prince Edward Island. It also provided Island farmers with the chance to pasture their animals for a low price (often less than a dollar per day) and use their lands for hay and silage instead. For much of the 20th century, the main goal of farmers on the Island was to come up with enough fodder to feed the rapidly growing herds. The community pastures helped alleviate some of this demand, which often exceeded what individual farms could meet on their own land and dollar alone.

Using energy analysis tools, we will be exploring the various roles that community pastures have played in the local grazing communities for the past sixty years. Stay tuned for updates!

Sources:

“Community Pasture.” 1976. In Pages from the Past, edited by Violet MacGregor, Eileen Manderson, Jennie Betton and Etta Hutchinson, 51-52: Lot 16 Women’s Institute.

Prince Edward Island Land Development Corporation: Activities and Impact 1970-1977. 1979. Ottawa: Minister of Supply and Services Canada. http://publications.gc.ca/collections/collection_2020/eccc/En73-1-16-eng.pdf

Rogers, David. 1963. Grasslands, Pastures, Silage and Hay: A Major Resource of Prince Edward Island. Charlottetown: UPEI.

Turnips: Their Cultivation

“There is no crop on your farm which can so ill bear delay at this time as your turnips, and unless you can afford to throw away the labour you have expended, and to forgo the benefit of a good supply of turnips for your stock, do this when it should be done, and do it well. If you are shorthanded, get every man woman and child who can lift a hoe, or pull a weed, go to work in earnest, and the job will soon be accomplished; and what is more your children will become expert at turnip culture on which all successful farming in this island will before long depend: and remember that a good turnip hoer never takes his eyes from the ground until called to dinner; recollect this yourselves, and impress it on the children, and there will be no stopping to talk, nor ceasing work to gaze at every passerby, by which so much time is often lost.

Image by WikimediaImages from Pixabay

Source: James Horsefield Peters, Hints to the Farmers of Prince Edward Island (Charlottetown: JJ Pippy, 1851), p32.